1st Affirmative

I'm kind of at a loss as to how exactly, I should begin this debate, such a large subject with many variables, but I find myself in John 17 thinking of no better place to begin than "The Lord's Prayer" itself.
Christ said that first I was God's, and then God gave me to His Son, Jesus.(a) You see, I didn't choose to become God's and then choose again to be given to Christ Jesus. I was; in spite of me.(b) I was not God's at the point of salvation. I did not become the Son's at the moment of salvation. I was God's, and then after being given into Jesus' hands I was made to know the way, the truth, and the life.(c)
Christ then pleads for God to keep us just as He kept us.(d) It's not me holding onto Jesus or keeping myself in Him. He's keeping me.
However this theology is not only found in John 17. Christ spoke these same words (ideas, if you will) in multiple places, through certain of His writers.
In Ephesians we find this exact same doctrine, though it goes a little bit further, expressing clearly our security we find in Jesus Christ. It too, like the above, begins with pre-salvation and our predestination by Christ.(e) It goes on to our sanctification: salvation by the removal of sin,(f) which causes us to obtain an inheritance.(g) Now get the picture here, we have been willed an inheritance. We do not, as of yet, hold that inheritance in our hands, but because we are now a child, we have been willed that inheritance, which in proper sense makes us to have "obtained" it. BUT, instead of asking us to simply trust His promise of inheritance, Christ in His mercy, saw fit to give us an earnest to that inheritance. The earnest being the Holy Spirit himself.(h) Now you may say that I can reject that will with the inheritance, and even throw away the earnest itself, but alas this is not the case. For we are sealed with the Holy Ghost.(i) It says that at the point of salvation ("after that ye believed") we are sealed with the Holy Ghost. When Christ washes away our sin, His Holy Spirit comes in and indwells us.(j) That is the sealing. The Holy Spirit comes in, and He's in to stay. No where in the Bible do we find the removal of the Holy Spirit from a Christian's life. We are warned not to quench the Spirit(k), but never is there any hint to it's removal. David himself, after first murder and then adultery, acknowledges the indwelling of the Spirit.(l)
A quick look into Romans 8 and 9 and I'll be through. I don't know where it is laid out more clearly than in Rom. 8:31-39. Jesus Christ forknew those whom he predestinated. Those whom He predestinated, He called. Those whom he called, He justified. And those whom he justified, them he also glorified. Let's do a little layman's defining here; make sure we're together. I'd like to believe that Christ foreknew who would choose Him and who would deny Him and so it was those that he predestinated. But I don't have any scripture to back that up, so I'll not claim it as written in stone. Regardless, He foreknew certain ones, and so predestinated them. Now these also, he called to salvation; it says whom he called he justified. Now just a quick insert here: when you get down to the core and the nitty gritty, man doesn't have this infinite will that gives him sovereign choice. This says that everyone whom Christ calls, He justifies.(m) So He only calls those whom he saves. But he only calls those whom he predestinated, and He only predestinated those whom He foreknew. Do you see the pattern here? So then, those whom He justifies them He also glorifies. It is at this point that He honors us(n)(why, I'll never understand) and is not ashamed to call us brethren.(o) After a few more verses of dealings concerning Christians, Paul makes us to understand again the sufficiency of God's grace. It's not just this one time deal. He says that nothing can separate us from the love of God that we have through Him.(p) I heard these verses dealt on by a very adamant denier of eternal security once, and what I never could understand is that he never got the point of "no other creature". He thought that could be a mouse, the devil or who knows maybe even Christ himself, but I guess he just never took into consideration that he himself was included in that phrase. O well.
So on to Romans 9! Here we find that He is the potter, we are the clay. Now we hear this illustration used over and over again, referring to the refining of a Christian, to the extent that we actually start believing that that's what this is talking about, but it's not. It says that Christ is the potter and He makes some vessels unto honor, and some unto dishonor.(q) This is clearly talking about the saved and the unsaved as he(Paul) goes on to explain why Christ might perform such deeds. He proposes that Christ molds these dishonored vessels to the purpose that He might more thoroughly glorify His honored vessels.(r) Now, Paul knew the questions would come flying: why would Christ not give the choice?(s) And so he gives the unsurpassable answer that no Christian will find rest till he realizes it's truth "O man, who art thou that repliest against God? Shall the thing say to him that formed it, why hast thou made me thus?"(t) Sorry to say, but we don't have answers for everything, and we wont. We do not understand a lot of things, and we wont. We couldn't truly trust Him if we did! If you don't believe me with this whole idea of vessels unto honor and and dishonor, read the previous verses. Those are what he likens this analogy to, anyway. He said that He loved Jacob and hated Esau(u) so the question was asked, "Is there unrighteousness with God".(v) In other words, is not Christ partial here? Paul's not talking about the consequences of Esau's life choices, He's talking about Christ having predetermined the entire lives of Jacob and Esau while they were yet in the womb.(w) He then uses the example of Pharaoh.(x) As it is said: He turneth the heart whithersoever He wills.(y) And so He has mercy on whom He will have mercy and others he hardeneth.(z)
Lest His grace be all but sufficient...He is the potter, I am the clay.

a. John 17:2
b. John 17:9
c. John 17:2,3,6,7,8
d. John 17:11
e. Eph. 1:5
f. Eph. 1:7
g. Eph. 1:11
h. Eph. 1:14
i. Eph. 1:13
j. Rom. 8:11
k. I Thess. 5:19
l. Ps. 51:11
m. Rom. 8:31
n. Ps 91:15
o. Heb. 2:11
p. Rom. 8:38,39
q. Rom. 9:21
r. Rom 9:22,23
s. Rom 9:19
t. Rom. 9:20
u. Rom. 9:13
v. Rom. 9:14
w. Rom. 9:11,12
x. Rom. 9:17
y. Prov. 21:1
z. Rom. 9:18